Tag Archives: Missional

Call Us Crazy! 5 Reasons Our Church Voluntarily Pays Taxes

ishot-041Six years ago this month Redemption Church was planted out of chaos and in hope. Since that time, Jesus has seen fit to not only keep us alive, but has stirred us to thrive. It has been a season loaded with times of uncertainty, yet consistently each uncertainty has been upended by the gracious incursion of God’s provision.

One of the most amazing things is related to how God put all sorts of crazy pieces in place to make it possible to purchase an old bank building along with two adjacent lots on the main street of our city. We are not yet able to use the space for Sundays, but it’s trending that direction within the next two to three years – which is incredible since just two to three years ago we thought there was no way possible we would ever have a building of our own in our city. God still does BIG things.

In becoming property owners, we also wanted to face bigger questions as to the use of our property. A component of our mission statement is “for the good of our city” as highlighted in Jeremiah 29:7. How then would our space fulfill that mission? What things could we do to show our love for the city? To show our commitment to the cares and needs of the community? How could we be good stewards, not only of the facility and finances related to it, but also to exist for the welfare of the city Jesus put us in? So far we’ve come up with a lot of ideas, many of which are already underway in the space as it currently is. But one of the truly novel things we came up with was an added step that I’m not certain I’ve come across before; we proactively decided to voluntarily pay property taxes. Crazy, right? Maybe. But it’s missionally crazy, and if you’re going to be crazy you might as well do it for missional reasons. So why have we chosen to do this? Here are the 5 core reasons.

1) To Display Solidarity with Our Community

Communities need resources to be communities. In the case of cities and counties these resources come in many forms, but one of the key elements is fiscal resources that are acquired by taxing the members of a community. Thus it was our conviction that we could display a heart for “the welfare of our city” by making the conscious decision to contribute, as an organization, in a way that is similar to the inhabitants of our city. Some may find this an odd way to display solidarity, or they may say there are better ways to spend money on community needs. But we believe there is a different form of generosity that is displayed when you let another party that is commissioned to lead a community to decide the best way to use resources for that community. In this way we display that we are in the community like everyone else.

2) To Show Goodwill toward Our City

Believe it or not, being a city official is difficult work. Whether this is an elected official or an employee of a particular department, there will always be the stress of a collection of citizens with different views on how a city should be managed. This stress is compounded by how the city is going to pay for it. This is why to some degree city and county officials don’t get vigorously excited when they hear that a church wants to buy up 5-500 acres for a new campus. It’s not driven by opposition to religion. Rather, there is no revenue for a tax-exempt building and as long as it is a church it will not generate revenue. Thus in a strange sort of way, not only are churches not paying customers, but they take up the space of something else that could be. Therefore, if we are in this “for the good of our city” then one of the ways we can truly stand behind this conviction is to invest in a way that puts tax money where our mission mouth is. In fact, it’s been fun to see how quickly pleasant surprise come across the face of community officials when they discover our position. In this way we display that we are concerned with the concerns of those who lead our city.

3) To Remove an Understandable Area of Criticism

I will assume that most of us have come across some meme on social media that shows a picture of the most ornate church cathedral or megachurch with the caption “tax churches now”. While as a pastor I know that this is a provocative image dislodged from a whole plethora of facts, there is another fact that still remains; the unbelieving communities that we are seeking to reach see this exemption as odd and unfair. It’s a perk for churches, but it’s equally a stumbling block for those not in churches. And if our mission is to remove unnecessary stumbling blocks for the sake of Christ, then for us it made sense to remove this stone in the path of our mission field. In this way we display that the souls that we hope to see saved matter more than the money we can save.

4) To Govern Our Own Sense of “need” vs. “want”

Churches have a strange pull to want more than they need. More staff, more supplies, more tech, more budgets, more of more. This is also true when it comes to space. We tend to believe that bigger buildings will equal bigger crowds, even though we’ve all been lectured ad nauseam to the contrary.  We have still blazed ahead with multimillion dollar debt loads that we can’t easily manage since “we built it and they didn’t come – just like everyone told us from the get-go”. Now, I’m not saying big is bad. Nor am I saying that there are not legitimate space needs in churches that are growing. But I do believe churches would make more conservative decisions on buildings and debt if they also had to consider the taxes on the facilities they were building. For us, our future expansion looks to maximize a footprint that is efficient and effective without being intrusive or ostentatious, especially as we look toward future generations which may be more inclined toward minimalism and outward investment. In this way we model that restraint is a virtue that allows for the freedom to pursue opportunities God places before each generation.

5) To Prepare for a Possible Future

Quite honestly, the odds of property tax exemptions sticking around in our post-Christian climate are not in favor of churches. Already we know that the question of the constitutional legality of exemptions for clergy are working their way through the court system. Some project that property tax exemptions for churches will be next to follow. In light of these strong possibilities, we opt to prepare ourselves in the present for the future. By including property taxes in our budget now we have been able to adjust our overall budget so that we are acclimated to this particular cost of doing ministry in our culture. If that day ever comes, we will have already been doing it far before that day. In this way we proactively mitigate sudden budget hikes that would harm our missional priorities.

In the end, am I saying all churches should do this? No. Am I saying that we are more missional, trusting, godly, sacrificial, (fill in the blank) for doing this? No. Is this a creative way we have been led to connect with and build bridges within our community that most churches have not considered? Yes. Ultimately the question for all churches is not what they are required or free to do in matters such as this, but what is Christ leading them to do in order to display commitment toward the welfare of their city?

7 Reasons Evangelicals Must Become The Most Tolerant Group In Culture.

MB PostsIn the current lexicon the word “tolerant” is about as loaded as a pub-hopping Irishman on St. Paddy’s Day. It’s the brave new litmus test that discerns whether one is an enlightened and understanding citizen, or an outdated bigot who deserves to be branded with an “ic” or “ist” tacked onto the back of some culturally untouchable word. Because of this, I need to take a moment to unpack how I’m using the word. I will do this by differentiating between new and true tolerance.

The “new tolerance,” as DA Carson christened it, is the pervading cultural pressure to affirm the beliefs and behaviors of others, provided those beliefs and behaviors are legal, consensual and/or harmless to the majority. Now, much of this definition I am prepared to live by, with the exception of the pivotal word, “affirm”. See, I expect my culture to engage in things that I sometimes find to be wrong. Equally, I expect my culture to look upon some of my beliefs and behaviors the same way. That is the nature of a democratic and multicultural society. But to impose the added requirement of affirmation is a game changer.

Lexically the idea of affirmation is an artificial addition and has nothing to do with the “true tolerance.” The Oxford Dictionary defines “tolerant” as, “Showing willingness to allow the existence of opinions or behavior that one does not necessarily agree with.” Based on this, tolerance is actually what is required of a person when they specifically do not support something. At best, tolerance asks us to respectfully co-exist with differences we do not affirm for the sake of civility and discourse.

Thus for the evangelical, true tolerance does not require unfiltered affirmation of beliefs or behaviors the Bible calls sinful, but it does require a relational acceptance of all people in the hope that the transforming grace of the gospel will penetrate their lives. In this sense evangelicals must rise up as the most truly tolerant group in culture for seven reasons:

1. Because We Must Compensate For Our Crazy Drunk Uncles.

Do you have a crazy uncle? He shows up at Thanksgiving wild-eyed, outspoken,a bubble off center and guzzling Pabst Blue Ribbon like a camel on empty at a desert oasis. In the media it seems they often manage to find evangelicalism’s crazy drunk uncle to give airtime to. The result is that many who are not evangelicals think the crazy evangelical who made it as a sound bite on “The Daily Show” is how all evangelicals think and act.

I recently experienced this firsthand when a group of people automatically assumed that since I am an evangelical pastor I hate the president, despise the gay community, watch Fox News, listen to Rush Limbaugh and carry a gun. That last point is true; the rest is not. I don’t tune in to Fox News or Rush Limbaugh. I believe the president to be a well-intended man in a very difficult position. I care about the gay community as I do the rest of my culture. And as to the gun I carry, I don’t do it to make a point at Target, and I am not a member of the NRA. This doesn’t mean I agree or disagree with everything on Fox News, from Rush Limbaugh, by President Obama, in the gay community or about gun rights, but in the spirit of true tolerance I don’t need to. Rather I need to know how to graciously relate Jesus to all the views that swirl around me even regardless of whether I agree or disagree.

Only by going out of our way to establish caring friendships, so as to show people something beyond one-dimensional caricatures, will they begin to see real life evangelicals differently than our crazy drunk uncle TV pundits.

2. Because We Are To Be Tolerant, Just As God Is Tolerant.

Romans 2:4 says, “Don’t you see how wonderfully kind, tolerant, and patient God is with you? Does this mean nothing to you? Can’t you see that His kindness is intended to turn you from your sin?” (NLT). Every day that Jesus does not return is another massive global tolerance campaign. If it’s good enough for Jesus to be tolerant it’s good enough for those of us who follow Jesus. And the reason for the tolerance is profoundly missional; it’s intended to see people turn from their sins. Therefore, sitting on the other side of a cultural fence lobbing condemnations and frustrations will never be as effective as crossing the fence in the spirit of godly kindness in the hopes of seeing someone we love come to repentance.

3. Because We Need To Be Understanding To Reach The Unbelieving.

I think about Paul at Mars Hill. His first reaction upon reaching Athens was nothing short of disgust. It says in Acts 17:16 that when he saw the sheer scope of idols flocking the city “his spirit was provoked within him.” (ESV). The word “provoked” really doesn’t cut it here. The original Greek word paroxyno is where we get paroxysm, “a sudden attack or violent expression of a particular emotion or activity.” When people looked at Paul that day he had a gag reflex kicking in with a nervous twitch flapping over one eye. That is, until he recalled that this city didn’t know any better. They were doing exactly what they knew how to do because no one had shown them anything different. From this Paul downshifts and begins to relate to the people of the city. He begins to compliment them, speak their cultural language, and even quote from one of the very altars that caused him to flip his phylactery a few days earlier. In doing so he has no intention of selling out (as verses 31-32 eventually shows with the words such as repent and judgment), rather he is pressing in. Ultimately Paul chose suffering long, in the hopes of seeing others rescued from suffering forever.

4. Because We Have To Model What Actual Tolerance Is.

The new tolerance is as hypocritical as a chain-smoking dad busting his kid for sneaking a cigarette. It’s a selective acceptance that tolerates only what it affirms and stands rigidly intolerant to those who disagree. And those who advocate the new tolerance are not spending a great deal of time encouraging one another to love those who disagree with them. Just follow some of the recent trends in the media and you will see exactly how the new tolerance treats those who hold a different vision of the world. The exercise of true tolerance is branded as intolerance, which in turn solicits, even demands, banishment or shaming as the appropriate response.

For evangelicalism, however, part of our core command is to love our neighbor. We are reminded perpetually of the need to love people right where they are. To invest in those whom we may disagree with, to turn the other cheek when provoked and to even do good to an all out enemy. I realize we have not always done this well. Far too often we have slipped into imposed morality or personal offense, but we must continue to encourage one another in what the Bible commands of us toward those who don’t believe or behave as we do.This is true tolerance; it is the tolerance that evangelicals are the best at displaying and we must continue to model this more than ever in a culture that is losing the spirit of true diversity.

5. Because We Already Acknowledge Our Own Sinful Short Comings.

Evangelicals believe they are saved, grown and completed by gospel grace alone. It is a faith of walking shoes, not work boots. Thus when evangelicalism begins to sound chiefly like a religion of morality, we missed a turn somewhere. We know we don’t earn our standing before God; rather we follow the One who earned that standing for us – Jesus. Because our salvation is only by the grace of God, we should humbly be aware of our own sins, our various faults and our continued weakness. This is exactly why tolerance is necessary. Paul himself even says in Colossians 3, “12 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.” (ESV). True tolerance doesn’t excuse sin, but it understands the struggle with sin, comes alongside in gentleness and points to the grace that can free and refresh. A good, honest look at the sinner in the mirror, coupled with gratitude for God’s grace, helps us to love the sinner across the street in true tolerance.

6. Because We Are The Ones Who Can Maintain The Importance Of Both Tolerance And Repentance.

The new tolerance seeks to free people from their sins by telling them their sins are not sinful. It is humanities’ attempt to save itself from its sins through the gospel of anesthetization. Yet the only road to abundant life passes through the door of repentance and grace. This is where evangelicals have the perfect combination. In true tolerance we can connect with people in a way that displays legitimate acceptance and love, but not at the cost of sharing the enduring message of God’s love that can forgive people of their sins and produce in them the life that excusing sin will never produce.

7. Because We Believe Only The Gospel Can Change People.

Culture wars are not for evangelicals. Every culture war has a deeper root that is the real war, and that root is sin. Not sins, but the actual cause, the nature of sin itself, Original Sin. Therefore to think that culture is the war is like battling the fever to cure the cancer. The real conflict is internal, supernatural, generational and trans cultural. It is a war that invades every layer of life in every person’s life, thus nothing done through the means of this world can change our deepest problem. Only an invasion from outside this world can change the sin of this world…

Which is why God sent Jesus.
Which is why Jesus received the Cross.
Which is why the Spirit raised Jesus.
Which is why Jesus sent the Spirit to testify of Himself and God.

God invaded our broken sphere in the person of Jesus to bring true transformation through the Spirit. Therefore…

Only the Gospel can confront our cultural sins.
Only the Gospel can restore our cultural soul.
Only the Church carries the Gospel that can change the culture we are called to love in the true tolerance of God.